Tuesday, June 30, 2009

Neck exercises to practice





Neck exercises to practice

Neck exercises to practice颈部操练习Neck takes up exercise

Sitting or standing, upper body straight up 坐或站,上身立直The seat or the station, starts being worn being straight immediately):

1), the former circle: cross-arms have inserted shoulder, upper part of the body seems to be fixed in the back, past the head with the chin-led full circle back zoned (A, pull down, B, pull forward on, C, La upward, to a group), and 4-6 groups;1)、前划圈:双臂交插抱肩,仿佛上身被固定在椅背上,用下巴带动头部从前向后划大圈(A、拉低头,B、拉向前上,C、拉向上后,为一组),做四到六组;Mark a circle before 1): Pair of arm relationships are inserted armful of shoulder , the upper part of the body is fixed as if on the back of a chair, use the lower jaw to drive starting section to mark big circle (A before backward , play lowering self head, B, play forward upper, C, plays make progress the day afer tomorrow , for a group), make four arriving at six set;

2), the Quartet was: head, neck, back into a straight line, as if his head was drawing lines to the days lengthen the cervical, cervical slowly let down from the left side of a spiral, pause, and then back the same way to the right, the former side of the back as a group, so group 2-3;2)、四方倒:头、颈、背成直线,仿佛头顶被线拉向天,拉长颈椎,再慢慢让颈椎从上向下一节节倒向左侧,稍停,再同样方法倒向右侧、前侧、后侧为一组,做两到三组;2), all sides falls: The head , neck , the back are become a straight line , as if, the top of the head is pulled to the day , is elongated a cervical vertebra by the line, section of felling direction stays downward on the left side, slightly on making cervical vertebra secondary again slowly, still same method but is a group , makes two to the right side , front side , rear side to three set;

3), the center circle: head, neck, back into a straight line, as if his head was drawing lines to the days lengthen the cervical, cervical spine and then slowly let down from the left side of a rising, and then draw forward (neck there is a sense of the back stretch), has been zoned to the right, draw back (anterior side stretch flu) is zoned for the lap back to the left, the opposite direction. Around the circle as a group, do one or two groups.3)、中心划圈:头、颈、背成直线,仿佛头顶被线拉向天,拉长颈椎,再慢慢让颈椎从上向下一节节倒向左侧,再划向前(颈后侧有拉伸感)、划向右、划向后(颈前侧有拉伸感)划回左为一圈,反方向。左右各一圈为一组,做一到两组。3), centre marks a circle: The head , neck , the back are become a straight line , as if, the top of the head is pulled to the day , is elongated a cervical vertebra by the line, let a cervical vertebra swing to on the left side downward section from going ahead again slowly , transfer again having forward (stretching feeling on neck rear side) , transfer marking backward (neck towards the right, having the left stretching feeling) marking time to be that one circle, is rightabout on the front side. Every once puts retinue in jail for a group , makes one arriving at two set.

4), when do neck exercises to prevent cervical muscle fatigue, started when the first 1), after getting used to 2), and then to 3), so for some time, the whole exercise can be done.4)、做颈操时为防止颈肌疲劳,开始做时,先做1)逐渐适应后增加到2),再增加到3),如此一段时间后,就可做整套操。First, make 1) adapting to the day afer tomorrow gradually increase to 2) , increase to 3) again when 4), is to guard against neck muscular fatigue when doing neck exercise , go ahead composes,so-called period of time may do package exercise right away the day afer tomorrow. .

1, in the back, the first cervical vertebra extending upward, and then slowly back.1、在后仰时,先将颈椎向上伸展,再慢慢向后。When 1, faces upward behind, first extend the cervical vertebra upward , again slowly backward.

2, stopped at the back when the position and relax your shoulders, not to shrug one's shoulders, so as to avoid tension. And bottom teeth to your upper teeth.2、停在后仰姿势上时,放松你的两肩,不要耸肩,以免紧张。并用你的下齿去靠上齿。2, stays in to relying on posture the day afer tomorrow , loosens two shoulder of you , not shrugging the shoulders, in order to avoid strained. And use your time of tooth to go to have depended on a tooth.

as been suffering from cervical spondylosis were the two points mentioned above in addition to attention, but also:已经患有颈椎病的人除了注意上述两点外,还应:The people who already develops the cervical vertebra disease responds to besides paying attention to the above-mentioned outside at 2 o'clock:

1, to the back, you can use hands in the back of the neck, so head back slowly, and then抽出手, relax and let the first stop in this position. Will be the first to restore, they can hand holding the back of the head, starting slow. Spondylosis can reduce the pressure.1、向后仰时,可以用手扶在颈部的后方,让头慢慢向后,然后抽出手,放松地让头停留在这个位置上。将头还原时,也可以用手托着后脑勺,缓慢起。可以减轻颈椎的压力。, can use hand to lean on the rear in neck , let the head draw out hand slowly backward , then when facing upward backward, slacken a field let the head stay on this location. Also, when will restore, can use hand to be supporting the back side of head , get up slowly. Can lighten pressure of the cervical vertebra.

2, only backwards, not forward. Can be done about the other way round, the first dump. But not around.2、只做后仰,不做前倾。可以做左右转头,倾头。但不做环绕。Act as the queen facing upward 2, do not make forward inclination. Can act as a retinue turning head , collapse. Only do not compose embrace.

There is a freckle on the knee point




There is a freckle on the knee point

There is a freckle on the knee point/ Have driving away on the knee speckle cave.

Massage a upper sea of blood of knee cave in the lunch front, aestates beneficial to getting rid of on the face./ Massage a upper sea of blood of knee cave in the lunch front, aestates beneficial to getting rid of on the face.

Rub on both sides of a day at sea of blood adhering to three minutes, the power should not be too great, to feel a sense of acid and swell feeling points there can be, the principle should be gentle./ Insist that rub 3 minutes of two flanks blood sea , the strength is be inadvisable very to big , to be able to feel that the acupuncture point place has acid to swell to feel to be OK , need to use every day soft be principle.

Every day from 9 to 11:00 am the best stimulus, the time is after the spleen by gas-wang, the human upward trend yang Department, so rub directly it./ In the morning in every day 9 ~ upset effect at 11 o'clock is best, when this time interval is that spleen goes through flourishingness after the gas , the human body sun gas place assumes an uptrend , push down therefore direct crumple in a ball can.

Point is the sea of blood and blood stasis of important point to improve blood circulation, Huoxue, location very good looking, covered with palm to his knees ,right palm left knee, right knee by left palm), five fingers up, palm open naturally, thumb-side the following This is the point./ The sea of blood cave is that the essential points cave , location hematogenic and promoting blood circulation and removing blood stasis are very good look for, use the centre of the palm to cover up the patella (right palm according to left knee, the left palm pushes down the right knee) , the five fingers mounts in the early morning , the palm opens naturally , the thumb holds following to be this cave.

膝盖上有个祛斑穴

午饭前按摩膝盖上的一个血海穴,有利于祛除脸上的雀斑。

每天坚持点揉两侧血海3分钟,力量不宜太大,能感到穴位处有酸胀感即可,要以轻柔为原则。

每天上午9~11点刺激效果最好,这个时段是脾经经气的旺时,人体阳气处呈上升趋势,所以直接按揉就可以了。

血海穴是生血和活血化淤的要穴,位置很好找,用掌心盖住膝盖骨(右掌按左膝,左掌按右膝),五指朝上,手掌自然张开,大拇指端下面便是此穴。

Axillary lymphatic massage can help detoxification





Axillary lymphatic massage can help detoxification / The massage armpit may help lymph to arrange poison...
We all know that the armpit is the location of perspiration, if we look at from another angle, you will find, or axillary region of human health importance / Everybody all knows the armpit is the location perspiring, find that if we change an angle go and taking a look on that , being therefore likely, armpit the human body is more important comparing with others health care area.

In fact, from the Western point of view, axillary arteriovenous Department not only blood vessels, but also a large number of lymphoid tissue, the blood responsible for transmission, the function of immune defense;/In fact, from that the Western medicine angle comes, the armpit place is not only have moving the vein blood vessel, and still have large amount of lymphoid tissue , be bearing blood transportation , immune function defense;

From that the doctor of traditional Chinese medicine angle comes, the armpit place has a important acupuncture point pole spring , relieves an effect to It both such as cardiodynia , stomachache , vomiturition , upper part of the side of the human body rib pain./ From that the doctor of traditional Chinese medicine angle comes, the armpit place has a important acupuncture point pole spring , relieves an effect to It both such as cardiodynia , stomachache , vomiturition , upper part of the side of the human body rib pain.

Not only that, but insist on axillary massage can enhance lung capacity, improve the function of the respiratory system; enhance the appetite, improve digestion; promote the in vivo metabolite of uric acid, urea, inorganic salts and excess water from the smooth; enhance the chest, shoulders and perilymph returning back to combating diseases such as breast cancer and periarthritis of shoulder./Insist that the massage armpit can strengthen a vital capacity , improve the respiratory system function like this not only,; Strengthen appetite , improve the digestion ability; Smooth promoting uric acid , urea , inorganic salt and unnecessary moisture content in body inner supersession thing discharges; Enhance the bosom , shoulder and back's lymph back-flow , be conducive to diseases such as prevention and cure breast cancer and shoulder Zhou Yan .

Massage armpit method has three kinds: One is according to rubbing , washing both hands clean, after the left palm is put in the brain, finger abdomen using the right hand forefinger , middle finger and ring finger, 15 is anticlockwise respectively inferior according to rubbing the on the left side armpit after first clockwise, change the left hand and then continuing for 3 ~ 5 minutes according to rubbing the offside armpit, every time. Require that gimmick is be obliged to soft, to avoid injuring part blood vessel and nerve; Two is to press , to point to with the thumb a belly to pitch on the pole spring cave , rubs pressure again and again until limp and numb, hot feeling appears , needs 3 ~ 5 minutes in general; Three are to pluck , raise one side arm , hand's thumb readjusts oneself to a certain extent with another in articulatio humeri place , use middle finger to flip the armpit bottom , may shift rhythm quick and slow intermittently , can be in progress in any case alternately and. That method is simple and easy to do, but is in progress at any time./ Massage three axillary approach: First,Rubbing, wash hands behind left Palm with right index finger, middle finger and ring finger of the pulp, first clockwise and then counterclockwise Rubbing the left armpit of the 15 for the left and then right axillary Rubbing, each sustained for 3 ~ 5 minutes. Requested to be more gentle, so as not to damage the local blood vessels and nerves;Second, pressure, refers to the stomach with the thumb hole to select a very Stephen repeatedly rubbing pressure until the emergence of acid, Ma, feeling hot, it normally takes 3 to 5 minutes; third string, up the side of the arm, the other hand the thumb on the shoulder, the armpit with the middle finger at the end of easily available when the fast-paced slowly changing and can be carried out around the turn. The method is user-friendly and can be at any time.

Being worth paying attention to: The pregnant woman , grave heart blood vessel of brain disease patient , tumour patient and lymph metastasis patient etc. does not adopt this law best./ It is worth noting that: pregnant women, patients with serious cardiovascular and cerebrovascular disease, cancer patients and patients with lymph node metastasis, such as the use of this method is best not to.

Tuesday, June 23, 2009

The history of Jews in China在华犹太人的历史3

开封南教经胡同(此胡同命名于上一世纪),这里距犹太会堂旧址不远,曾是当年开封犹太社团宗教活动中心。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311617276.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311617276.jpg" border="0">

今日开封,外国旅游者在参观南教经胡同。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311612879.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311612879.jpg" border="0">

开封城平面图中犹太会堂的位置。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311773350.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311773350.jpg" border="0">

利马窦(1552-1610),最早“发现”中国犹太人的意大利耶稣会传教士。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311775917.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311775917.jpg" border="0">

18世纪初骆保禄的第二封书简:犹太人称呼上帝的汉文姓名。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311776213.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311776213.jpg" border="0">

利马窦与他遇到的第一位开封犹太人艾田。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311778324.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311778324.jpg" border="0">

17世纪荷兰犹太人马纳沙赫•本•以色列的著作《以色列的希望》插图。

马纳沙赫•本•以色列最早提出中国犹太人即“失踪的十个以色列部落”,但这一论断为大多数学者所否定。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311770406.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311770406.jpg" border="0">

18世纪初孟正气的第六封书简:开封犹太会堂用品。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311777233.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311777233.jpg" border="0">

耶稣会驻香港主教乔治•史密斯, 正是在他的推动下,1850年两位教士作为“伦敦犹太人布道会”的使者前往开封调查。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311923377.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311923377.jpg" border="0">

1850年在上海沙逊公司任职的巴格达犹太人法拉吉写给开封犹太人后裔的一封信。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311923345.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311923345.jpg" border="0">

“伦敦犹太人布道会”的两位使者所写的关于开封犹太人的报告的封面,史密斯为此报告写了引言。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311921772.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311921772.jpg" border="0">

在“伦敦犹太人布道会”资助下在上海学习希伯来语的开封犹太人后裔赵文魁。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311924191.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311924191.jpg" border="0">

“援救中国犹太人协会”入会表格,该协会是由当时在上海的一批犹太商人于1900年创立的,

试图进行恢复开封犹太社团的努力。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311920190.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311920190.jpg" border="0">

“援救中国犹太人协会”邀请来沪的8位开封犹太人后裔,摄于1902年。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311925561.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311925561.jpg" border="0">

1932年,戴维•布朗(右一)与开封犹太人后裔在赵祖方屋前合影。

布朗是一位对开封犹太人抱有浓厚兴趣的美国实业家和纽约《美国希伯来人》周刊发行人。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311924057.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311924057.jpg" border="0">

加拿大圣公会主教怀履光曾长期担任河南教区主教,多次访问开封,著有《中国的犹太人》等书。

图为1919年5月怀履光(前排就座右四者)与开封犹太人后裔集体合影。

在古代,除开封之外,犹太人也曾经流散于西安、洛阳、广州、杭州、宁波、北京、泉州、扬州、南京等中国其他许多城市,但几乎没有留下什么确凿的记录。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311925637.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311925637.jpg" border="0">

12或13世纪以阿拉伯文和汉文铭刻的郭氏(疑为波斯犹太人)墓碑,现藏于福建泉州海交史博物馆。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368312081540.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368312081540.jpg" border="0">

宋元时期宁波港古城图中的“波斯旅馆”(“X”标记处),当时的波斯人是指包括犹太人在内的一切来自西亚的外国人。

从巴格达到香港和上海:来华塞法迪犹太人之兴衰

塞法迪犹太人是在鸦片战争后英国发动的对华商贸攻势中来到中国的。他们来自英国势力范围内的巴格达、孟买、新加坡等地,大多是英籍商人和实业家。源于巴格达,后逐步向印度发展的沙逊家族首先在香港和上海设洋行经商办实业,随之原籍巴格达的塞法迪犹商如哈同、嘉道理等也纷纷来华发展。港沪两地因其开放型外贸中心的地位而成为他们据以拓展的主要基地。他们很快便显示出经商才能,利用与英国各属地的传统联系及沪港之优越地理位置发展进出口贸易,起初也参与英国的鸦片贸易,从中迅速积累了巨额财富,随即又投资房地产、金融业、公用事业及制造业,逐渐成为沪港两地最为活跃的外商财团,其影响更遍及全中国乃至整个远东地区。他们也从事社团的公益和慈善事业,如建造会堂、办学校等,对来华的俄国犹太人和欧洲犹太难民给予帮助。他们支持锡安主义运动,有时也为了维护自身利益介入中国政治,资助中国的文化事业,与中国各种社会政治力量保持友善关系。1937年日本发动侵华战争,使塞法迪犹商在华利益蒙受重大损失。1941年珍珠港事变后,日军占领整个上海和香港,使塞法迪犹商丧失了在日占区的所有财产。战后,随着中国内战爆发和新中国的建立,塞法迪犹商将财产逐渐转移至香港和海外,并利用香港作为中国与西方的主要贸易通道这一有利形势再图进取。自从中国实行改革开放以来,许多塞法迪犹商又重返中国内地投资开发。塞法迪犹太人向东发展

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355642550662.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355642550662.jpg" border="0">

巴格达塞法迪犹太会堂的正门。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355642709601.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355642709601.jpg" border="0">

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643029285.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643029285.jpg" border="0">

印度犹太人使用的托拉经卷上的铃状饰物(上)及印度犹太会堂内的长明灯(下)。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643179732.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643179732.jpg" border="0">

沙逊家族的族长戴维•沙逊(1792-1864)

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643172852.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643172852.jpg" border="0">

戴维•沙逊于1832年在印度孟买建立沙逊父子公司(老沙逊洋行)。

这是19世纪中期戴维•沙逊(中坐者) 与其三子在孟买的合影。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643171632.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643171632.jpg" border="0">

塞法迪犹太人最早于1840年左右到达香港和上海。

戴维•沙逊父子公司首先在香港和上海设立分公司。这是该公司的广告。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643171891.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643171891.jpg" border="0">

1830年前后,塞法迪犹太商人来到新加坡定居经商。

从新加坡早年的楼房上 可见大卫王之盾的标记。

港沪犹太社团的形成

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643331096.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643331096.jpg" border="0">

雅各布•沙逊爵士( 1844-1916)从1880 年起执掌新沙逊洋行的经营权, 直至去世。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643330498.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643330498.jpg" border="0">

香港的奥海尔•利赫犹太会堂,建于1901-1902年。

其建筑式样为塞法迪风格。这是雅各布•沙逊爵士捐赠的。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643486750.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643486750.jpg" border="0">

犹裔港督马修•弥敦爵士(1862-1939)。1904-1907年出任香港总督。

他在任期间积极支持香港犹太社团的活动。今香港九龙的干道弥敦道就是以他的名字命名的。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643482131.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643482131.jpg" border="0">

上海外滩的沙逊大厦(今和平饭店)曾是沙逊家族在远东的标志。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643649360.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643649360.jpg" border="0">

上海犹太社团领袖之一维克托• 沙逊爵士(1881-1961),

雅各布•沙逊之侄, 1920年后一直主持新沙逊洋行。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643644347.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643644347.jpg" border="0">

维克托•沙逊爵士作度假之用的别墅 (在今上海市龙柏饭店内)。

这幢建筑具有英国乡间别墅的风格

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643648922.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643648922.jpg" border="0">

哈同的华裔妻子罗迦陵(1863-1941),又名俪穗。

哈同将他们的豪华府邸命名为爱俪园,以表示对其妻的厚爱。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643649864.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643649864.jpg" border="0">

赛拉斯•阿隆•哈同(1851?-1931)是上海著名的地产大王,在20世纪20年代被称为远东最富有的犹太人。他与中国政界和文化界的许多要人都有交往。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643805713.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643805713.jpg" border="0">

埃利•嘉道理爵士(1867-1944)是上海塞法迪犹太社团有影响的领袖之一,1915-1928年间任上海锡安主义协会主席。这是他与两个儿子劳伦斯和霍瑞斯合影。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643805440.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727355643805440.jpg" border="0">

大理石宫(今上海市少年宫)是埃利•嘉道理爵士于1924 年建成的,1924-1949年间为嘉道理家族的寓所。

The history of Jews in China在华犹太人的历史2

古代开封犹太社团托拉经卷《出埃及记》。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311307266.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311307266.jpg" border="0">

18世纪初意大利耶稣会传教士骆保禄的第五封书简:

中国犹太人的希伯来文《旧约》各书。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311304497.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311304497.jpg" border="0">

开封犹太会堂石钵。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311453106.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311453106.jpg" border="0">

1621年开封犹太社团“方经”《创世记》第一页。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451844.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451844.jpg" border="0">

开封犹太会堂圣瓶

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311300084.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311300084.jpg" border="0">

以汉文和希伯来文写成的开封犹太人牒谱

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311308065.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311308065.jpg" border="0">

诵读托拉的开封犹太人

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311458984.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311458984.jpg" border="0">

召集开封犹太人祈祷的灵阳玉磬

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451015.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451015.jpg" border="0">

开封犹太会堂内希伯来文牌匾之一

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451349.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451349.jpg" border="0">

开封犹太人后裔七姓家族之一金氏祖坟石碑,碑文述及其先祖辗转来到开封定居的经历

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311456255.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311456255.jpg" border="0">

开封犹太会堂内的青铜香炉。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311458117.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311458117.jpg" border="0">

一位显然已经汉化的开封犹太人后裔,摄于1906年。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451522.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311451522.jpg" border="0">

1906年,两个开封犹太人后裔在石碑旁

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311610983.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311610983.jpg" border="0">

1901年,开封犹太后裔、商人李庆胜及其子在上海。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311615457.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311615457.jpg" border="0">

开封犹太会堂旧址所在的开封城东门, 当年许多开封犹太人居住在这周围一带。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311612172.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311612172.jpg" border="0">

1910年,开封犹太会堂旧址, 左侧竖立着1489年和1512年犹太会堂重建纪念碑。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311616113.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311616113.jpg" border="0">

开封犹太人后裔中的长者赵允中,摄于1919年。

950) this.width=950" onclick="if(this.width>screen.width-461) window.open('http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311619655.jpg');" src="http://i212.photobucket.com/albums/cc137/picaroshen/W020070727368311619655.jpg" border="0">